Our life has no end in just the way in which our visual field has no limits.
have blog :: will travel
We hear now all over the Classical Music blogdom and trade journals of a 'modern' crisis in Classical music; I've been reading Murray Ginsberg's history of Canadian music in the twentieth century, and you'll never guess what I've found --- it may well be that the popularity of Classical music is the anomaly!
Ok, the brutal bad news: in the early industrially enlightened age of American Prosperity the entertainment and education of the New World did not include the great classics; the ticket-buying norm was vaudeville, music halls, even to some extent, and even in Canada, it was that Jass music. So much so that the first incarnation of the Toronto Symphony in 1908 went bankrupt within five years!
No one added dazzle and sizzle or marketing departments. No one staged extravaganzas or decked themselves out in shock-value. There wasn't even any great disrespect paid to their ordinary day-job music. What changed was only the musicians. It was our musicians, and not the public, who so wanted to play and hear the beloved grand master achievements of the Classical tradition, that they did it themselves, regardless whether or not they were going to be paid; they did it for the music, for the sheer joy of doing it.They did it because in their soul, they needed it. Such a different world it was back then.
[Luigi] von Kunits was confident that, especially with his students in tow, Toronto had enough skilled players for the New Symphony Orchestra. But all its musicians actually earned their living playing afternoon and evening performances in the theatre pits,. The only time the orchestra could present concerts was between theatre performances, from 5:15 to 6:15pm (after which the musicians would return to their respective theatres).
The musicians were assembled in late 1922 and rehearsals began. For the players it was a joyous time: at last they were able to play their beloved Mozart, Beethoven and Brahms.
Playing accompaniment to vaudeville acts or music to the flickering images on the silent screen seemed less onerous, as long as they could spend some happy hours with von Kunits and the New Symphony Orchestra.
Von Kunits rehearsed them well, On April 23, 1923, the sixty-musicians aggregation, with the maestro on the podium, made its debut in Massey Hall (erected in 1892 as a gift to the people of Toronto from its famous family of agricultural machinery manufacturers). Playing to a half-filled auditorium, the orchestra offered a program consisting of Weber, Dvorak, Brahms and Tchaikovsky. According to Arnold Edinborough, the critics were impressed ... though responsive, the early audiences were not large, but by its fifth season the orchestra had finally found its patrons. During the 1926-27 season, the name Toronto Symphony Orchestra became the official title of the growing organization.
Which now begs the question: at what point did the need for this music become the right to budgets, managers, halls and the associated funding? Looking at the timeline, we have 400 some years where the musicians play because they want to play, then a tiny blip of a few decades where suddenly there is a great ballywhoo and strikes and demands for rights to be paid for doing what, history shows, they themselves needed to do for their own sanity. Where did the flip happen? With the Unions? No, sorry, there again, if we examine the history, the union in Toronto was started in 1887 with the Toronto Orchestral Association simply to standardize on the rates payed for the requisite day-job mundane musical provisions, for the music that the buyer needed, but to which the musicans were largely indifferent.
Hence the expression, "You'd have to pay me to do that" -- the organization was called 'Orchestral' but only because the trained musicians of the day were called upon to play the pop music of the day, which in 1887 was largely church and classical repertoire. The name was changed before the turn of the century to reflect the changing popular interests, but remember: the actual Orchestra would not exist for another two decades.
But getting back to that timeslot, that 5:15 to 6:15 pm, the only timeslot available to the musicians to assemble to rehearse and perform the works they felt would do the most benefit to themselves and to their audiences, a conviction so strong they would persist for five seasons slowly educating and expanding their audiences until they reached a break-even sustainability, at which point, one would think, everyone would be happy.
So what went so horribly wrong? I no longer see classical players in any of the cafes, there are no Debussys and Saties exploring the limits of parlour composition, there are no Jose Broca exploring the reach of the guitar, building upon the tone science that had gone before, cognizant of every twist of the story to date, studiously applied and explored. Outside of perhaps a very few of the jazz-parlours where there still lurk those who dare chance an explorative cadenza (tho most often mechanically just payin' dues), I see instead grunge guitars and off-minor rumblings, I see pop-song duets with strummed chords first-position, imagined solo and fill lines and dr-um ma-chi-nes, we were better off with barrelhouse and vaudeville! So what happened? Hundreds, possibly thousands of years of traditional contact between the people and their musicians, where did it go?
And more to the point, how do we get it back? I think that is a rhetorical question really, given the example of our forebearers: We need a reprise, a new New Symphony Orchestra, a new commitment to the medicinal shamanism of the profession that looks beyond petty costs. Sell insurance if you must make a buck, but how about let's keep our humanity.
ok, now this has gone beyond hilarious: not only were Marcell's The Fountain urinals not found but meticulously recreated, it now surfaces that the Duchamp estate is pissed about some stray 'copies' magically turning up with a cool $2.5M pricetag.
So now, copyright-fans, do tell: if some unauthorized someone replicates a slyly successful forgery, is it intellectual property theft? Or just hilarious.
John Norris died yesterday in Toronto at the age of 76. He was the founder of the Canadian jazz magazine Coda, and of Sackville Records. Norris was a benevolent and resolutely independent spirit in music north of the border. He steadfastly resisted
technological demands of not only the 21st century but also many of the 20th. To the frequent frustration of his correspondents, he eschewed both computers and fax machines, but he somehow managed to keep up with music and produce valuable recordings. His roster of Sackville artists was varied. It included Ed Bickert, Don Thompson, Benny Carter, Terry Clarke, Julius Hemphill, Ben Webster, Dick Wellstood, Archie Shepp, Ralph Sutton, Jay McShann, Ronnie Matthews, Geoff Keezer and Junior Mance, to name a very few.
John Norris was the stuff of legends, a CV that should frighten those standing in his shadow. Back in the 70's Winnipeg, the Norris legacy set down when I was a babe in arms was still the gold standard of jazz record stores that I could only ever hope to be the "best jazz store west of" and only dare be a peer empressario in my wildest flights of fantasy. Even by the 80's when Sams Upstairs was part of every payday ritual there were still the remnants of an earlier Age of Enlightenment in those stacks, gems unbelievable in today's world of Towers and HMV bins. John Norris was here writ across the bins like G.I. graffitti.
John Norris. Critic, editor, broadcaster, promoter, record producer, b West Clandon, Surrey, England, 9 Jun 1934. While a clerk in London, he operated his first jazz club. Moving to Canada, he operated the Montreal Traditional Jazz Society 1956-7. In 1957 he settled in Toronto, where he operated the Traditional Jazz Club of Toronto, opened the Galleon jazz club, and promoted concerts. In 1958 he established the magazine Coda, serving until 1976 as editor and thereafter (with Bill Smith) as co-publisher. Norris was the manager 1962-8 of the jazz department of the Sam the Record Man store on Yonge St., Toronto, and developed there one of the most extensive stocks of jazz recordings in the world, rivalled later by the combined retail and mail-order operation of the Jazz and Blues Centre, which Norris and Smith established in 1970.
This rambling rant was my comment inflicted on the Jazz: Music of Unemployment post "The world we have lost"; I thought I'd take a page from Luciano Berio and "Say it again, LOUDER" over here.
At issue is the notion of what do the fans fetishize in the post-CD world of MP3s, in how do they continue to be band-fanatics, and the attendant issue of how it might be possible for artists to control the context of their own work. This is my attempt to answer both questions from the perspective of a disgruntled old geezer lost in a world he did not make, for which the short form might be, "You kids! get the hell off my lawn" but for the record, here's the long version:Here is what I'm talking about, music as a social catalyst. This is Kaelin, sitting in with the Owen Sound City Band at Harrison Park this evening, set in a woodwind chair like anyone else, set like he belongs because he does. I've played with a peck of bands in my day, I've worked with a stack of famous and semi-famous star composers, but really, when it comes down to it, which of them would actually give a 9 year old a chart he can play, and then let him sit in and play it? What's this kid going to think of this experience 10, 20, 30 years hence? Squaresville? Or the day people treated him as a human being, as a full and valuable participant. He could be 9 or 90, he could be anyone; if he has the chops, if he's been given the chops, there is a chair, a camaraderie, an essential part to play, an inter-cooperative involvement, a belonging. This isn't cutsie kids in mock-culture get-ups dancing a pageant for a sequestered room of paying parents, this is the Real Thing, out there playing the living soundtrack for the evening parkland, same way we did it back in '23. Same way we'll do it 86 years from now. All around us is disconnected humanity, lost to the side. McLuhan proposed that violence stemmed from a loss of identity, a dis-enfranchisement that turns to Sour Grapes that turns to goth grunge yeah well I wouldn't join you even if you asked facade they call 'being cool', cool like stones, cool and cold like dead things. It's how we've left them, outside to chill. War orphans running in the streets. How do we re-engage the marginalized? R-E-S-P-E-C-T. Not the faux tacit unconditional Al Franken MouseClub because we love you to buy our stuff stuff, but the real respect earned through all those hours of watching, listening, learning, practicing practice practicing, a respect the cultural apprentice truly believes they have earned: A place at the table, a seat in the woodwinds, a chair in the band. As simple as a blue cap. This isn't about playing their music their way and handing them the baton or forcing them to do what they want; this is about arrangement and discipline, about rewarding participation by working together as equals to make something necessary and beautiful. The beauty of the work is it's own reward.This is how it starts, people. This is music as the agent of the Eternal Golden Braid that grows that sense of belonging, of whole community engagement as a totally normal thing. This is the awakening. This is an antidote to our being the only species without full employment. This is music as socio-economic medicine. Why does everyone go running around looking for a 'business plan'? Why squander collective resources on box-office hungry national arts clique 'culture' and then slash investments in school music and art programs, community orchestras, sports clubs and the precious community infrastructure of halls, festivals and virtually all other humanly necessary opportunities for social engagement? There is no 'business plan' because the dividends are completely off the money-scale. Great-Grandpa's factory had a band! His Foundary Band was a time-honoured tradition from ancient antiquity, empirically evolved and honed, a normal and necessary part of the social fabric of Building The Team. The factory across town had another band, the town itself another still. We'll send executives to play Laser Quest or a Hopi Spirit Retreat, yet all our museums scream at us over and over and over again how our great and amazing human progress, up to just recently, up to just about the point where it all started to fall apart, was wrought from company bands, city bands, community orchestras, company baseball teams, cricket clubs, rowing teams ... the tradition had its share of great heroes, but none of this was really about personal glory.
Where did we get the crazy notion we could replace Beethoven with Laser Quest? Since when did we empirically prove gourmet coffee bars and roaming masseurs were the ultimate impetus and golden strategy to Working Together As A Team? Here's a tip: bonuses didn't work either. Neurocognitive fact: Pleasure perks breed corruption. We encourage the wrong sort of reward system in the brain, the one that seeks reward and then starts to connive optimizing that reward, we activate the shrewd region neurologists affectionately call The Las Vegas Centre, and surprise surprise, it pits the Mark against the House, it provokes an adversarial relationship of employee-employer, a contractually constrained gimme-gimme fistfight scenario. By contract, the social self-reward motivation may be less easy for Accounting to tally, but it strikes deep into the creature proviking a sense of 'harambe' of working together, living life together, growing stronger, safer and more involved, together. Its the spirit you see on any unfunded cultural arts project, everyone pitching in where ever needed, whatever it takes, however it has to be to get to the goal of that Really Good Time Together. Gimme-gimme may have sounded great in theory, but clearly it is the road to adversaries in every direction. Government vs business, arts vs funding, unions vs factories, everyone reflexively opting to optimize their personal reward at the expense of others, the most toys wins, oblivious to the simple biological fact that every time a parasite sucks too much life from the host, they both die. We arrive inevitably at a statis, a deadlock, a stalemate. As the Japanese say, "Where a house is filled with rights, there is no room for gifts."And we are right back at Robert Putnam, and the great flowering of the Tower Societies. We arrive at the need for social symbiosis. We look around and we see those who are prospering are those who simply come together and work together for the work as its own reward, supporting each other through a culture of common ground and mutual support. We come face to face with Open Source and the gift economy of free software and free culture. Here is my prediction: This will all be re-discovered. This will get picked up by FastCompany and Oprah Winfrey, and the notion will be catapulted to the forebrains of the mass-media as someone's really good original groundbreaking novel new idea to save us from the current socio-economic collapse. The contageon will spread rapidly as corporations, factories, contractors, schools and governments everywhere seize on this Very Good Idea, location after location they will take full credit for their brilliant insight and invest that small bit of needed time-is-money into the el Systeme 68% ROI equation and they miraculously side-step the impeding black-hole event-horizon with great thundering joyeous bursts of badly-played Strauss waltzes and nearly-forgotten passages from half-remembered high-school musicals. They will pound on rusting out-of-tune pianos in halls with no heat and sing Daisy, Daisy because its the only song they all still know. And they will Survive.